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 SUNDAY, FEBRUARY 3, 2008

THE LAST SUNDAY AFTER THE EPIPHANY

Matthew 17:1-9 (Theophany, anyone?)

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TODAY’S SERMON THEME:

More than anything else, what we desperately need today -- as individuals and as a nation -- is a theophany.  We need to see God face-to-face.  We need to see Jesus in all His heavenly glory.  For only in Him, and through Him, can we find the "change" that our political and leaders are calling for.

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1.   For most of my adult life, I have studied the English language.  I guess you could say that I LOVE our language.  And I come by this love honestly.  As many of you know, I was raised in a "newspaper family."  My father was a journalist -- a reporter and an editor.  And my dad's father was a journalist -- a printer and an editor.  And I spent the decade of the 1970's working as a reporter and an editor.  To be perfectly honest, I grew up diagramming sentences, parsing verbs, and analyzing paragraphs.  As a result, I have over the last 30 years collected some of the best -- or some of the worst -- examples of the use of the English language.  A few days ago, I stumbled over some of them.  In no particular order, here are the ones I found:

                        (1) An electric company spokesman had this to say about two nuclear power plant employees who were caught sleeping at the control panel of the plant:  "It depends on your definition of sleeping.  They were NOT reclining or stretched out.  They had their eyes closed.  But they were seated at their desks in the nodding position."  Now THAT'S perfectly clear, isn't it?

                        (2)  A congressman was caught red-handed in the House banking scandal.  He had written tens of thousands of dollars in hot checks on his official House checking account.  And here is what he told the news media:  "Hey, they gave me a book of checks!  They never said anything about having to make deposits!"  Right.  Try doing that with your own bank account and see what happens.

                        (3) Former New York City Mayor David Dinkins was also caught red-handed by the Internal Revenue Service.  His crime was that he failed to pay federal income taxes.  And here is how he explained it to the press:  "I have NOT committed a crime.  What I did was fail to comply with the law."  A BIG distinction, right?

                        (4) And, of course, President Clinton was (and still is) the undisputed master at using and abusing the language.  Several years ago, when his administration was caught selling secrets to China, the President was asked if he had altered U.S. foreign policy for money.  Here is what he said (and I defy anyone to figure this sentence out):  "I don't think you will find any evidence that suggests that we changed policies solely on the basis of a contribution."  It all depends on what the definition of "is," is. Right.

2.   Just this past week, listening to the presidential candidates of both parties sparring with each other, I found myself longing for the good old days of Vice President Dan Quayle.  Talk about an expert in linguistic gobbledygook.  Who can ever forget Quayle saying such things as:  (1) "I love being in California.  You know, I practically grew up in Phoenix."  (2) And: "It's great to be back in the great state of Chicago."  (3) And: The time when he added the letter "e" to the word "potato" in an elementary school reading class, proving to everyone that the second most powerful person in the world could not spell. 

3.  Frankly, this is a funny way of looking at something very serious. I believe that we are living in an age where TRUTH is routinely called FALSEHOOD and FALSEHOOD is routinely being called TRUTH.  Darkness is being portrayed as light, and light is being portrayed as darkness.  We have -- in the last 50 years or so -- gone from the age of "PLAIN SPEAKING" with President Harry Truman to the indecipherable political non-speech of our presidential candidates.  We are living in an age where television reporters interview EACH OTHER on their own talk shows for the "official slant" on today's news.  We are living in an age where more people are more depressed over more things than ever before.  And even the GOOD NEWS of the day seems to be set aside by those who make their living trafficking in darkness, doom, despair, depression, disease, and disasters.

4.  SO.  Where will it all end?  How can it possibly end?  This is the point I want to make this morning, as we look at our Gospel lesson from Matthew Chapter 17.  And here is my point:

                        More than anything else, what we desperately need today -- as individuals and as a nation -- is a theophany.  We need to see God face-to-face.  We need to see Jesus in all His heavenly glory.  For only in Him, and through Him, can we find the "change" that our political and leaders are calling for. 

                   With all due respect . . . Politics cannot change us.  Government cannot change us.  Clever news reporters cannot change us.  Public relations campaigns cannot change us.  Even an exciting Super Bowl cannot change us.  Only God can change us . . . from the inside out.  Only God can give us the SPIRITUAL change which we can ultimately believe in.

5.   Our Gospel lesson today is the story of the transfiguration of the Lord Jesus.  It is the lesson we encounter every year at the end of the Season of Epiphany, right before the season of Lent.  It is one of the most mysterious -- and most dramatic -- of all the stories in the Gospels.  It is also a story that defies our best efforts to understand it.  For it is nothing less than one of the greatest mountaintop experiences in history.  Let us look at it closely:

                        (1)  Jesus is at a turning point in His earthly ministry.  He is at the northernmost part of Israel (near Caesarea Philippi), and He is preparing to head south -- all the way to Jerusalem.

                        (2) He takes His three closest friends with Him (Peter, James, and John), the inner circle.  They go off by themselves to the top of a high mountain, seeking a time of prayer and solitude.

                        (3)  While they were praying, Jesus was “transfigured” before them. (The Greek word is “metamorphoo.”)  His clothing became dazzling white, His countenance began to glow, and His face “shone like the sun.”  Clearly, the divine presence of God was there in Him.

                        (4) Suddenly, they were joined by Moses and Elijah -- the two giants of the Hebrew faith.  Moses, the deliverer, and Elijah, the first and greatest prophet.  It is important to remember that Moses had been “dead” 14 centuries; Elijah had been “dead” 8 centuries.  And, yet, there they were with Jesus -- discussing the events that would soon take place in Jerusalem.

                        (5) Peter babbles something about building three booths -- one for Moses, one for Elijah, one for Jesus.  But while he was speaking, a mysterious, “bright cloud” from heaven descended upon them, and a voice from above said:  “THIS is my beloved Son, with Whom I am well pleased.  Listen to Him!”  The three apostles fell on their faces in fear and trembling.  One account says they fell over “as though dead.”

                        (6) Jesus reaches down and touches them, telling them to “fear not.”  They look up to find only Jesus there with them.  And Jesus tells them to remain silent about this THEOPHANY, this vision of God, until “the Son of Man has been raised from the dead.”

                        (7) Peter and James and John had seen the face of God -- in the face of Jesus -- and they had seen the glory of the Lord.  Nothing in their lives would ever be the same, for they had looked on God and survived.

                        (8) The PRESENCE of the Lord changes everything -- forever.  The PRESENCE of the Lord brings LIFE, shattering the bonds of death.  The PRESENCE of the Lord brings LIGHT, penetrating even the deepest darkness.  The PRESENCE of the Lord brings HOPE, swallowing up the ancient forces of despair and depression.  The PRESENCE of the Lord brings JOY, brushing aside the gloom and doom of the present age.

                        GOD’S PRESENCE changes everything . . . starting with us.

                        And all we have to do to experience God’s PRESENCE is to WANT TO EXPERIENCE GOD’S PRESENCE.  In a profound sense, WANTING TO EXPERIENCE GOD’S PRESENCE is sufficient.  It is enough.

6.   Today is the last Sunday in the Season of Epiphany.  The Season of Lent begins Wednesday.  The questions before us today are simple ones:  WOULD YOU LIKE TO SEE THE LORD FACE-TO-FACE?  Would you like REAL CHANGE in your life?  Would you like to make contact with a POWER GREATER THAN YOURSELF?  Change CAN happen for us.  Despair CAN be transformed into hope.  Darkness CAN be transformed into light.  Apathy CAN be transformed into joy.  God has given us His promise on all of this.

                        The great Billy Graham once said that the Bible contains 32,000 promises from God to us . . . 32,000 PROMISES!

                        And ALL of them are contingent only on our willingness to BELIEVE IN HIM.  Once again, WANTING TO . . . is sufficient.  It is enough.

                        Theophany, anyone?