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SUNDAY, SEPTEMBER 30, 2007
THE EIGHTEENTH SUNDAY AFTER
PENTECOST
Luke 16:19-31 (Rich man, poor man)
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TODAY’S SERMON THEME:
Jesus spoke at great length about rich people and poor
people. But He did not just blur the
line between “rich” and “poor.” He
reversed them. And He carefully
distinguished between the world’s riches and God’s riches. The world’s riches come from accumulating
things (material, temporary things); God’s riches come from giving things away
(especially love, mercy, kindness, hope, comfort).
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1. This morning, I would like to
begin by doing a little time-traveling.
That’s the current fad with Hollywood movies and TV programs. So let’s try it ourselves for a few
moments. Let’s rewind the clock
exactly 32 years and return to the year 1975.
Some of you may remember that year.
It was amazingly different from today.
Let’s look a little closer:
(1)
The President of our nation in 1975 was a man who was never elected to be
President OR Vice President. The
only people who elected him were the folks in a small Congressional district in
Michigan. His name was Gerald Ford. He was appointed Vice President by Richard
Nixon when Spiro Agnew resigned. And
then, when Nixon himself resigned in August of 1974, Ford became our nation’s
leader. DO YOU REMEMBER?
(2) The government of
the nation of Iran was still in the hands of the Shah of Iran -- Mohammed Reza
Pahlavi, who had reigned since 1941. The
Islamic leader -- the Ayatollah Khomeini -- was still in exile in Paris, living
a life of luxury. DO YOU REMEMBER?
(3) The venerable
Rush Limbaugh was working in the public relations department for the Kansas
City Royals baseball team. He would
not start his national radio program for another 14 years. DO YOU REMEMBER?
(4) The great baseball Hall of Famer Nolan Ryan
struggled in 1975 to a 14-12 record with the California Angels. It was his 8th year in the big
leagues, and many people thought he was all washed up. Of course, he went on to play another
NINETEEN years. DO YOU REMEMBER?
(5) And, of all things, Americans were UP IN
ARMS, and in a state of shock, over the price of gasoline. In 1975, the price of gasoline had SOARED
to the unheard-of level of . . . 55 cents a gallon. DO YOU REMEMBER?
2. The year was 1975. It was the year that one of the most
ambitious, the most remarkable, the most controversial programs in history
aired on network television. It was a 10-part series
starring Nick Nolte and Richard Strauss, based on Irwin Allen’s 1970 book. It was called “RICH MAN, POOR MAN.” DO YOU REMEMBER? The show created a furor because it blurred
the familiar lines between rich and poor.
Peter Strauss was the very rich, very successful brother who built a
fabulous political career. His brother,
Nick Nolte, struggled from job to job, falling lower and lower in the social
scale. He was the very poor
brother. Or was he? At the end, Strauss “the rich man” was
bitter, battered, broken, burned out, and betrayed. Nolte “the poor man” was caring,
compassionate, concerned, charitable, and connected. In the end, the rich man was really the poor
man, and the poor man was really the rich man.
And people talked about this television mini-series for all of
1975. Somehow, the very idea of blurring
the line between rich and poor struck a nerve with the people of this nation. And the show made a lot of us take a close
look at our own lives -- to see whether we, too, had blurred the line between
rich and poor.
3. The Lord Jesus talked a lot
about rich and poor, too. But He did not
just BLUR the line between them. He
REVERSED them. And He made one thing
very clear: That, in the final analysis,
there are only two ways to measure wealth -- the world’s way, and God’s
way. And the two ways have absolutely nothing in
common. Nothing. The world’s way has to do with the
accumulation of things -- possessions, materiality. God’s way deals with the GIVING AWAY of
things -- things like mercy, love, compassion, hope, comfort. And the most important point about all of
this is that, according to the Lord Jesus, our salvation depends on choosing
God’s way. Not the world’s way. We can, in this life, either spend time
storing up riches on earth, or storing up riches in heaven. There is no middle ground. And we get to choose.
4. Our Gospel lesson this
morning is the greatest “Rich man, Poor man” story ever told. It is also the most shocking -- since it contains the
most important words ever spoken about heaven and hell. Let us look at this shocking story from Luke
Chapter 16:
(1) A rich man had everything in the world --
money, power, status, prestige, food, clothing.
The best of everything.
(2) And yet, at the very gate of his mansion
lived a poor man named Lazarus, a man who had nothing -- no food, no money, no
status, no power, no prestige. He
was also a sick man covered with sores; and even the dogs used to come and lick
his sores. All Lazarus wanted was to eat
the crumbs that fell from the rich man’s table.
(Tradition tells us that the rich man’s name was DIVES, the Greek word
for rich.)
(3) The two men died
unexpectedly, probably on the same day. The
poor man was transported into heaven, where the angels took him to be with
Father Abraham, the patriarch of the Hebrew people (and of the Islamic people,
too). The rich man -- on the other hand
-- was transported straight to hell, where his body was tormented by the
eternal flames. The poor man was in
heavenly luxury; the rich man was in great agony, his tongue parched, his body
burned.
(4) From the pit of
hell, the rich man sees Lazarus, Abraham and the angels. And he tries to get Abraham to make
Lazarus wait on him. (Do you think THIS
type of attitude has anything to do with the man’s permanent residence in
hell?) “Just a cup of cool water,” the
rich man pleads.
(5) Abraham reminds
the rich man of an eternal truth: He had
made his own heaven on earth. He
chose the earthly riches. And now he
must spend an eternity in hell. Lazarus,
the poor man, suffered greatly on earth, and he is now rewarded in heaven. AND THERE IS A GREAT CHASM, a great divide,
between heaven and hell. And no one can
cross over.
(6) Still the rich man tries to order the poor
man around. He asks that Lazarus be
sent to warn his five brothers on earth.
Again Abraham refuses. The rich
man’s brothers need to pay attention to the Scriptures for their salvation. If they ignore God’s Word, then they will
also ignore a man who comes back from the dead.
A
few points to consider: According to
this story, told by the Lord Jesus, there is a heaven. And there is a hell. And the way we live TODAY determines which
place we will inhabit after we pass through the grave and gate of death. And please notice that the rich man is
NOT accused of doing anything overtly wrong -- lying, stealing, killing,
fornication or adultery. ALL HE HAS
DONE, from this story, IS TO IGNORE THE SUFFERING MAN AT HIS GATE. I repeat:
All he has done is to ignore the suffering man at his gate. And there is -- according to this parable --
a HUGE and YAWNING GULF (MEGAS CHASMAH)
in the Greek language, fixed between the eternal place of reward, and the
eternal place of punishment. A chasm so
wide that crossing is impossible.
5. So. Here is the main point I want to emphasize
today: Throughout the Gospels . . . Jesus spoke
at great length about rich people and poor people. But He did not just blur the line between
“rich” and “poor.” He reversed
them. And He carefully distinguished
between the world’s riches and God’s riches.
(1)
The world’s riches come from accumulating things (material, temporary things).
(2)
God’s riches come from giving things away (especially love, mercy, kindness,
hope, comfort).
6. The questions for us to
ponder in our hearts, and in our prayers, as individuals and as a community of
faith, are these: ARE WE SPENDING OUR
TIME TAKING things AWAY from life, or are we spending our time GIVING THINGS
AWAY? In
other words, are we accumulating the world’s riches? Or are we storing up riches in heaven? Are we giving away love, joy, peace,
patience, kindness, goodness, faithfulness, gentleness, and self-control (the
nine “fruits of the spirit” from Galatians Chapter 5)? Are we giving of
ourselves in the service of others . . . Or are we looking for others to serve
US?
But perhaps the most
important point to add to our prayers (as individuals and as a community) is
this: Are we taking the time to notice and care for the poor, the sick, the
friendless, and the needy people at our gates?
Remember: Where our treasure
is, there will our hearts be also.